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The people's government made for the people made by the people and answerable to the people.

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The first lesson I've learned is that no matter what you do in your life you have to figure out your own internal rhythms - I mean what works for you doesn't necessarily work for your friend.

You can't be a great mum and work the whole time necessarily those two things aren't ideal. We have an awful lot to work on and to debate about in relation to our working lives because it isn't working for a lot of people particularly for a lot of women.

I think women are really good at making friends and not good at networking. Men are good at networking and not necessarily making friends. That's a gross generalization but I think it holds in many ways.

Although it has been said by men of more wit than wisdom and perhaps more malice than either that women are naturally incapable of acting prudently or that they are necessarily determined to folly I must by no means grant it.

The essential act of war is destruction not necessarily of human lives but of the products of human labor.

A democracy which makes or even effectively prepares for modern scientific war must necessarily cease to be democratic. No country can be really well prepared for modern war unless it is governed by a tyrant at the head of a highly trained and perfectly obedient bureaucracy.

Realize that a Muslim will know that his wife was seen naked in this machine. You know what would be the reaction?... Terrible. I believe there's technology out there that can identify bomb-type materials without necessarily overly invading our privacy.

On the other hand there would be some value in different folks getting together to share expertise and technology but to the listener it wouldn't necessarily seem like a single station in the traditional sense.

It's hard to pay attention these days because of multiple affects of the information technology nowadays. You tend to develop a faster speedier mind but I don't think it's necessarily broader or smarter.

The over-all point is that new technology will not necessarily replace old technology but it will date it. By definition. Eventually it will replace it. But it's like people who had black-and-white TVs when color came out. They eventually decided whether or not the new technology was worth the investment.

The second and I think this is the much more overt and I think it is the main cause I have been increasingly demonstrating or trying to demonstrate that every possible stance a critic a scholar a teacher can take towards a poem is itself inevitably and necessarily poetic.

So much of a professional athlete's success depends upon not necessarily the play itself but how he deals with... always saying how you deal with good is just as important as how you deal with bad.

The last few years I became a lot more into sports. Growing up the sports I liked were independent sports like skateboarding. I was really into skateboarding and not necessarily team televised sports.

I don't necessarily love the sports per se I love the stories behind them. Also in a kind of perverse way I like to study what it does to us why we care so much. It's caring about something that's utterly meaningless.

Music videos are notoriously long not fun grueling. You are known there as a dancer and it's kind of sad because dancers in a lot of ways are under-appreciated and kind of under-respected when it come to that so they don't necessarily treat you in a nice way when you do a music video.

It's a sad indication of where Washington has come where policy differences almost necessarily become questions of integrity. I came to Washington in the late '70s and people had the ability in the past to have intense policy differences but didn't feel the need to question the other person's character.

I try to speak of a love that not necessarily romantic. I think there is so much love between people and so much love people want to give but it's harder and harder these days to show that to celebrate that you know?

People want to hear about the extremes of human nature. They want things that are larger than their own lives and more romantic and not necessarily of their own experiences.

What we call 'evil' doesn't necessarily deserve any kind of respect or understanding by any means it just deserves an acknowledgement of its complexity so we can better understand it - so we can help prevent it.

There are lots of people I admire and respect but I don't necessarily want to be like them. I'm to happy being myself.

I don't think socialism and I don't think warmness and respect are necessarily bad words.

There is no need to worry about mere size. We do not necessarily respect a fat man more than a thin man. Sir Isaac Newton was very much smaller than a hippopotamus but we do not on that account value him less.

The restriction of religion to private life therefore does not necessarily threaten the vital interests of the majority religion if there is one and it protects minority religions from tyranny of the majority.

Religion is a search for transcendence. But transcendence isn't necessarily sited in an external god which can be a very unspiritual unreligious concept.